“We are not waiting for a messiah to save us or for the apocalyptic end. We do not understand human oppression as a punishment from God, nor do we believe that oppressed people should place hope in God’s redeeming violence. We believe Jesus shows us how to live, not that God sent Jesus to die for our sins.
We embrace Jesus’ infinitely loving God and are weary of theologies, music, rituals, and liturgies that express gratitude for the blood sacrifice of Jesus that saves us from the presumed wrath of a punishing Deity. We seek to embrace God’s invitation to abundant life and find it difficult to relate to God as the Divine Puppeteer who controls all things and intervenes based on the number and merit of our prayers of petition. We are not preparing for heaven or awaiting Jesus’ second coming but seeking to celebrate God’s living presence among us. We do not look forward to the violent defeat of our enemies or their permanent punishment in hell but rather we struggle to love enemies and break spirals of violence.
We see God in ordinary places and ordinary time. We experience the power of the invitational God in our passion for justice, our concern about violence, our pain and sorrow over poverty, inequality, war, and destruction, our mindfulness of beauty, our embrace of community, our gratitude for music that inspires, our shared meals, our deepest longings,our work for peace, our sense of mystery in creation, our experiments in nonviolence, and in our religious experience of God as the compassionate, invitational Spirit at the heart of all life, inviting us everywhere and always to abundant life.”